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Back to a lesson on
basic meditation -- what
to do and what's likely
to happen when you start
on the pure road of true
spiritual practice.
All the meditation
methods of the world
involve learning to let
go of your thoughts so
that you can cultivate a
state 'empty' of mental
scattering, and free of
'rather invisible
undercurrent' scenarios
of mental interpretation
and clinging.
Thoughts are always
flying around in your
mind, and you're always
subtly clinging to them
without knowing it. They
are like a cloud of
mosquitoes that have chi
energies attached to
them, and our fixation
on those energies
interferes with the true
human underneath that
actually functions with
'cosmic' awareness.
Get rid of that
incessant clinging, get
rid of all sorts of
layers of invisible
'false' thought that
screen you from your
original nature, and at
the minimum you'll
attain a mental scenario
of peace called 'samadhi.'
At the best -- if you
clear away everything
including the notions of
being an ego --you can
achieve seamless union
with the 'Ultimate Ego'
that we call God or the
original nature. So
meditation is real
spiritual practice,
spiritual practice of
the REAL kind. In fact,
it's the only real kind
of true puja (worship).
'God' is the formless
original nature beyond
being and non-being,
existence and
non-existence. The way
to that achievement of
realizing the Tao and
becoming one with God is
through consciousness
rather than prayer and
ceremonies because that
original foundational
substrate incidentally
has the function of
awareness (otherwise
there wouldn't be
anything thinking it's a
being), and you can use
that function to
backtrack and get
closest to its essence.
Naturally, that doesn't
mean THINKING because
thinking is just another
function of that essence
which screens you from
realizing its clear
nature.
Because chi and
consciousness are
linked, clinging to your
thoughts creates a
barrier of chi energy
that interferes with the
natural chi circulation
of your body. Let go of
your thoughts and that
natural chi energy
circulation will
reassert itself.
When children are
young and don't have too
many thoughts, that's
often why they are
psychic. However, past
the age of puberty when
they become more
mentally complicated and
their sexual desires
arise, those powers
usually disappear
because like everyone
else they start
clinging. Experience an
accident that affects
your chi and chi
channels when you are
older, and sometimes
those psychic abilities
reassert themselves.
When your natural chi
circulation starts to
reassert itself because
you let go of your
thoughts (you don't
BLOCK them but let go of
them), it will clear
your chi channels, your
chakras will open,
gong-fu happens,
superpowers are achieved
and ultimately, if you
train correctly in
letting go you can
attain samadhi.
You must cultivate
samadhi correctly to
create a foundation for
the spiritual path, and
then with wisdom you
might be able to 'see
the Tao,' or as Islam
puts it, 'to see God's
face.' There's all sorts
of phrases for this
achievement of
awakening, initial
enlightenment, or
self-realization.
A thousand,
ten-thousand, a
hundred-thousand
different meditation
methods are available to
help you quiet your
thoughts and cultivate
your vital energies.
Many books go into those
methods, but what really
happens as you start to
make progress on the
spiritual path?
Here's what you can
expect, if you meditate
correctly.
First, your mind will
start to become clearer.
Initially it becomes
clearer without you
noticing it, then one
day you notice it, and
then with further
progress you actually
think you are
retrogressing.
Why, with progress,
will you think you are
retrogressing?
Because you're
finally unleashing your
vital energies which
travel up to your brain
and create all sorts of
random thoughts and
secondly, you finally
start to notice all
those thoughts for the
first time with REAL
clarity.
With real clarity you
see them -- which is
something you never did
before -- and seeing all
these thoughts you think
you're actually
retrogressing.
It happens to
everyone, but you really
aren't backsliding.
Actually it's like a
glass of muddy water
that is settling. When
the water is all stirred
up and muddy, you cannot
see any individual dust
particles. However, when
the mud starts settling
you can start to see the
individual particles of
dirt and dust for the
first time -- and that's
the stage of progress.
You see, your
awareness is becoming
detached from thoughts,
so now you can finally
see them.
That's why most
meditation methods teach
you 'neti neti' ('not
this, not this' so don't
cling), to 'let go, let
go' and to act like a
third person observer.
It's all a matter of
training you to break
your habit of clinging,
and to stop clinging
especially to the body
consciousness.
Two barriers are
especially troublesome
at the early stages of
the path -- sexual
desire and the habit of
clinging to the body/ego
thinking it to be the
real you. Let go of both
and you'll find that
your consciousness is
non-local.
Okay, now your vital
energies are being
unleashed because of
proper 'emptiness
generating meditation'
-- what else can you
expect?
Usually, now it will
become easy to get
irritated or angry
because your unleashed
kundalini life force
vital energies are now
always 'below the
surface' shaking at the
vital chi energies you
cling to that are
involved with your
habits and personality.
They're trying to go
upwards and are hitting
all these other
obstructions.
Because that entire
suit of chi you're
clinging to (wearing) is
unstable, it's very easy
to set it off and become
angry or irritated,
especially now that your
mind is clearer and you
can see everything.
Usually there are liver
energies involved in
this, but to go into
with depth is a
complicated discussion.
What else?
At the early stages
of progress, it's easy
for those ascending
vital energies to ignite
all sorts of latent
infections in the body,
especially when they
reach the skull, because
your vital energies are
now penetrating every
nook, cranny and pocket
in the body and that's
where latent infections
hide. The spine, teeth
and throat are
especially areas where
people see problems.
That's why the qi-gong
crowd is crazy thinking
they can guide their chi
with their thoughts to
become enlightened, for
your chi will go
everywhere and knows
where it must go and
what it must do. There's
no way for you to know
how and where to guide
it. Those people end up
wasting their time in
clinging to thoughts and
sensations.
Usually the chi has
problems passing through
the back of the head. Go
look up any picture of
the cerebral spinal
fluid channels in the
skull and you'll see
problems at the back of
the head. When the chi
impinges upon this area,
some people will see
things because it hits
the nerves in the visual
cortex. If it starts
passing through the tiny
channels in the ear,
some people will hear
voices. Most of these
things are nothing true,
just psychological
reactions.
There are all sorts
of other phenomena that
happen on the spiritual
path, which is why you
need a good teacher or
master to help you. 'Tao
and Longevity,' by Nan
Huai-Chin, is the best
book I've ever found for
describing these
phenomena and their
remedies. It's better
than any Hindu yoga book
despite its translation
from Chinese into
English.
Okay, now what?
If you can learn to
keep those energies
active, by not losing
them through sexual
activities, they'll open
up all your chi energy
channels and you may be
able to attain samadhi.
>From samadhi you
should try to cultivate
deeper samadhi, and from
that attain the Tao. To
tell you what that
entails takes more than
a 5-minute email.
For understanding
those higher stages of
the path, you need to
see a book like
'Measuring Meditation'
which we have on the
site.
That in short is a
brief synopsis of some
highlights of the path.
So what meditation
methods are best?
It depends on the
individual.
I personal like
people to learn mantra,
following the breath,
the skeleton method, the
fire visualization
technique and
cessation-contemplation
practice. I want them to
use a method they love
and one they hate,
because it's the ones we
hate that usually
produce the most
progress.
Rarely do I find
people I can teach
visualization methods
safely, or other
advanced techniques,
because most people
cling to the meditation
methods or don't
understand their real
purpose. To understand
how to REALLY meditate
correctly requires
wisdom, which is why so
few people succeed at
the Tao despite
intelligence or worldly
success and achievement.
Anyway, those methods
are just tools to help
you quiet your thoughts
so that one day you can
realize a bit of
emptiness, and REALIZE
how to practice
correctly. Without being
able to 'see the Tao'
and realize how to
practice, all the work
you do is usually in
vain.
If you ARE lucky to
have a spiritual
experience, a real
spiritual experience is
to realize some stage of
emptiness so you know
what it's like to let go
of thoughts. You want to
achieve a state the Zen
school describes as
'10,000 miles of clear
sky.' That's a real
empty mental scenario --
empty it is of thoughts
and yet awareness still
functions.
That's what we're all
ultimately after though
we phrase it in
different ways. Some
people think the
ultimate stage is
heaven, but after your
merit is used up in a
heavenly state, back
down you come again
through reincarnation,
incarnating when and
where karma pulls you
until you learn how to
control the process
through the process of
spiritual cultivation.
The only way to get free
is to master meditation
and cultivation.
Anyway, there are
levels to the stage of
self-realization or
enlightenment as well,
which is why there are
differences, degrees and
ranks among spiritual
masters. It all depends
upon your efforts at
cultivation practice.
That's the rule:
method + time + effort +
discipline = result.
It's now up to you.
About the Author
by Michael
Jordan B
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